Edmund A. Walsh

Edmund Aloysius Walsh (October 10, 1885 – October 31, 1956) was an American Roman Catholic priest of the Society of Jesus and career diplomat from South Boston, Massachusetts. He was also an author, professor of geopolitics and founder of the Georgetown University School of Foreign Service, the first school for international affairs ever founded in the United States. He founded the school in 1919–six years before the U.S. Foreign Service itself even existed–and served as its first regent.

After personally experiencing Soviet anti-religious persecution through his role as the head of the American and Papal humanitarian missions during the Russian famine of 1921, Fr. Walsh became widely known as a public intellectual who both spoke and wrote extensively about intolerant Marxist-Leninist atheism, the Gulag, Soviet war crimes and other human rights abuses, while also arguing as a rhetorician in favor of global religious freedom and the rule of law.

In addition to his role as an investigator of Nazi war crimes and religious persecution while working as an assistant to Robert H. Jackson during the Nuremberg Trials, Walsh played a major role in raising public awareness of human rights abuses under both Far Left and Far Right police states.

So great was his reputation that Fr. Walsh was a confidant of multiple Presidents and other senior members of America's traditionally anti-Catholic White Anglo-Saxon Protestant elite, at a time when both Catholics and Americans of White ethnic ancestry were still being denied social acceptance in the United States.

More than a decade after his death, Fr. Walsh became famous once again, when he was alleged by Roy Cohn to have been the man whose opinion Senator Joseph McCarthy from Wisconsin had first sought before going public with allegations provided by U.S. counterintelligence that the Soviet KGB and the GRU had recruited moles throughout the U.S. Federal Government and propagandists throughout the entertainment industry. Roy Cohn denied knowing, however, anything further about the alleged conversation between Senator MacCarthy and Fr. Walsh, or what advice if any Fr. Walsh had given. Some historians have claimed that Walsh, rather than Senator McCarthy, deserves to be remembered as the greatest American Catholic anti-communist of the 20th-century.

Early life

Walsh was born on October 10, 1885 in Boston, Massachusetts. The youngest of six siblings, his father, John Francis Walsh, was a career police officer in the Boston Police Department, and his mother, Catherine J. (née Noonan) Walsh, emigrated from Ireland to the United States with her family as a young girl. Walsh grew up in South Boston, where one of his childhood friends included his future Jesuit colleague, Louis J. Gallagher.

Walsh first attended a public grammar school, before receiving a scholarship to attend Boston College High School in 1898. After his graduation in 1902, he decided to enter the Society of Jesus, matriculating at the Jesuit novitiate in Frederick, Maryland, on August 14 of that year. When the novitiate relocated from Frederick to St. Andrew-on-Hudson in Poughkeepsie, New York, in January 1903, Walsh moved with it. He professed his first vows there in 1904, and then began three years of philosophical studies at Woodstock College in Maryland.

From 1909 to 1912, during his Jesuit formation, Walsh taught literature at what was then the preparatory division of Georgetown University. He was present at the dedication of the statue of John Carroll on Georgetown's campus in May 1912, and was influenced by Chief Justice Edward Douglas White's speech about the common principles underlying the founding of the United States and Georgetown University. Walsh was awarded a Bachelor of Arts degree from Georgetown.

In September 1912, the Jesuit superiors sent Walsh to Europe for graduate studies. He began to study the classics at University College Dublin, but he was forced to withdraw because the academic senate declined to recognize his bachelor's degree from Georgetown. In March 1913, he began a similar program at the University of London. However, several months later, the Jesuit provincial superior directed Walsh to commence his theological studies, which he began in September of that year at the University of Innsbruck.

In August 1914, with the outbreak of the First World War, Walsh's studies there were interrupted. He instead returned to Woodstock College to continue his theological studies. He was ordained a priest on June 28, 1916, and then spent one year engaged in pastoral work in New York City. Walsh then returned to Woodstock to complete his theological studies, and was awarded a Master of Arts degree.

He later received a D.Litt. from Georgetown University, as well as an LL.D. from the University of Delaware.

Georgetown University

On May 5, 1918, Walsh became the prefect of studies (dean) of the Georgetown University College of Arts & Sciences, succeeding John B. Creeden. Walsh held this position only for one year, and was succeeded by W. Coleman Nevils. In 1919, given the Jesuits' recently established policy that the deans and presidents of all Jesuit colleges should possess doctorates, Walsh was awarded an honorary Doctor of Philosophy degree from Georgetown.

During World War I he served special duties as assistant educational director to the "Students' Army Training Corps."

After the Armistice of November 11, 1918, Georgetown University established a School of Foreign Service and appointed Walsh to lead it. The school, which was the first of its kind, was intended to advance international peace by training diplomats, businessmen, bankers, and merchants with an education focused on international relations. University president John B. Creeden employed Walsh as the school's first Regent. Classes began in October 1919. and the first class graduated in 1921. After founding the school, Walsh continued to lead the school for several decades. It was named for him in 1958, shortly after his death.

Relief missions to Russia

In 1922, while studying political science, Walsh received appointment as Catholic representative to the American Relief Administration, also known as the "Hoover Mission", during the Russian famine of 1921. Walsh arrived in Moscow in March 1922 to serve the mission. In June 1922, however, Pope Pius XI also appointed Walsh as director general of the Papal Relief Mission, during which time he "conducted extensive negotiations with the Soviet leaders of that time on behalf of Catholic interests in Russia."

In 1922, while director general of the Papal Famine Relief Mission to Russia, Archbishop Jan Cieplak and Walsh succeeded in securing the return of the Relics of St. Andrew Bobola, which had been confiscated from their shrine at Polotsk and placed in an anti-religious museum by the Soviet Government. The relics were then transported to the Church of the Gesù in Rome by Walsh's childhood friend and Assistant Director, Louis J. Gallagher, who later published biographies of both Walsh and St. Andrew Bobola.

During his time in Russia, Walsh became militantly and vocally anti-Communist, in large part through his friendship and close collaboration in famine relief work with Archbishop Cieplak, Monsignor Konstanty Budkiewicz, and Exarch Leonid Feodorov and having been a horrified eye-witness to their 1923 show trial prosecution by Nikolai Krylenko for anti-Soviet agitation during the First Soviet anti-religious campaign. To raise global awareness of anti-Catholicism in the Soviet Union, Fr. Walsh, his aides, and Captain Francis McCullagh translated into English the trial transcripts they had recorded in shorthand and sent them abroad, where they were published by the New York Herald and La Civiltà Cattolica.

On 10 April 1923, People's Commissar for Foreign Affairs Georgy Chicherin wrote a letter to fellow Politburo member Joseph Stalin, which described the political fallout from Fr. Walsh's successful efforts to globally publicize both the Cieplak show trial and the execution of Monsignor Konstanty Budkiewicz on Easter Sunday. In America, France, and the United Kingdom, efforts to gain diplomatic recognition for the USSR had suffered a major setback. In Westminster, Labour MPs had been flooded by petitions "demanding the defense of Cieplak and Budkiewicz", by "worker's organizations", "dying socialists", and "professionalists". In the United States, Republican Senator William Borah had been about to discuss possible recognition of the USSR with U.S. Secretary of State Charles Evans Hughes. Due to both the trial and Monsignor Budkiewicz's subsequent execution, the meeting had been cancelled and the senator had been forced to indefinitely postpone the founding of a committee to press for diplomatic negotiations. Chicherin explained that the outside world saw the continuing anti-religious campaign "as nothing other than naked religious persecution." Chicherin expressed fear that, if Russian Orthodox Patriarch Tikhon were similarly tried and sentenced to death, the news would, "worsen much further our international position in all our relations." He concluded by proposing "the rejection in advance of the death sentence on Tikhon".

In a 16 November 1923 letter to the British Foreign Office, Walsh described the recent joint GPU and Red Army nighttime raid upon the Moscow Byzantine Rite Dominican convent and illegal Catholic school led by Mother Catherine Abrikosova, followed in the early morning by the arrest of the mother prioress and the sisters. Walsh also described the simultaneous raids and mass arrests of the priests and laity of the Russian Greek Catholic Church throughout Moscow. A copy of Walsh's letter was acquired by the U.S. State Department and landed across the desk of U.S. Secretary of State Charles Evans Hughes, who was still keeping a very close watch over religious persecution in the Soviet Union. Therefore, Walsh's letter very likely played a role in Hughes' continued decision to refuse to grant diplomatic recognition to the U.S.S.R.

Following his return to the United States, Walsh commissioned a painting of Exarch Leonid Feodorov from Russian refugee artist Paul Maltzev. The painting was based on a photograph taken of the Exarch as a political prisoner at Solovki concentration camp, located above the Arctic Circle. The painting hung in Fr. Walsh's office at Georgetown University for the rest of his life and he always spoke of the first Exarch of the Russian Greek Catholic Church with a deep sense of reverence.

His experiences during the Soviet anti-religious campaign represented a turning point in his life and Walsh continued to vigorously promote anti-Communism throughout the rest of his life and career.

Soviet Foreign Commissar Georgii Chicherin very likely had the efforts of Fr. Walsh and Captain McCullagh in mind when he confided years later in Bishop Michel d'Herbigny, "We Communists feel sure we can triumph over London Capitalism. But Rome will prove a harder nut to crack... Without Rome, religion would die. But Rome sends out, for the service of her religion, propagandists of every nationality. They are more effective than guns. It is certain it will be a long struggle."

Later Life

Walsh professed his fourth vow on March 27, 1924.

During the Cristero War, Walsh worked as a diplomat on behalf of the Vatican to resolve the persecution of the Catholic Church in Mexico by the similarly Far Left single party state that Plutarco Elías Calles had imposed upon the Mexican Government. Walsh also negotiated with the Kingdom of Iraq to establish a Baghdad College, a Jesuit-run Catholic High School in Baghdad in 1931.

On December 5, 1938, Walsh spoke at an ecumenical conference in Washington whose focus was to combat religious and racial intolerance.

In October 1941, Walsh publicly criticized U.S. President Franklin Delano Roosevelt for claiming that the Soviet Government was following its Constitution's guarantees against religious persecution.

After the Allies' victory in World War II, Walsh served as Consultant to the U.S. Chief of Counsel Robert H. Jackson at the Nuremberg Trials. Walsh particularly worked in helping Jackson gather evidence of Nazi religious persecution of German, Austrian, and Polish Christians. One of his duties was to interrogate retired Imperial German Army General and former University of Munich professor Karl Haushofer to determine whether he should be prosecuted for complicity in Nazi war crimes. Haushofer's academic philosophy of Geopolitik was suspected to have helped to justify both crimes against peace and the Holocaust. Walsh ultimately reported to Jackson that Haushofer was both legally and morally guilty of war crimes. Citing, "the role of geopolitics in corrupting education into a preparation for war", Walsh considered Haushofer and his academic associates, "basically as guilty as the better-known war criminals." In his later memoir of the Nuremberg Trials, Walsh further alleged that, "The tragedy of Karl Haushofer", was his participation in the, "nationalizing", of academic scholarship and weaponizing geopolitics to create, "an allegedly scientific basis and justification for international brigandage."

After Haushofer and his wife committed suicide in March 1946, Walsh visited their graves and wrote in his diary, "I could not help but think of the deep tragedy of this death by night, alone, in a lonely gulley, of the last of the geopoliticians! What an inscrutable destiny, that after 19 [years of] teaching and warning [the] U.S.A. about the teachings of Haushofer, I should today be kneeling over his suicide's body in one of the loneliest spots in Bavaria!"

In Total Power: A Footnote to History, Walsh's 1948 account of his role in the Nuremberg Trials, Walsh accused the single party states in Nazi Germany and the Soviet Union of embodying the concept of, "power without law." Therefore, the prosecution of those responsible for Nazi war crimes raised a much deeper issue about the roots of totalitarianism in all forms, "What one really beheld in the prisoners' dock at Nuremberg was a logical devolution in the despiritualizing of modern culture and the ultimate expression of an unbalanced and perverted humanism."

Death

Walsh died of a cerebral hemorrhage on October 31, 1956, at the age of 71, at Georgetown University Hospital.

Legacy

In its obituary, the New York Times remembered Walsh as founder of the School of Foreign Service. The Times added:

Father Walsh was a long-time leader in the fight against world communism. By the spoken and written word, and with every force at his command, he had uncompromisingly opposed it since the day in 1923 when he returned from Moscow after heading the Paper Relief Mission to the Soviet Union for more than a year.

President Dwight D. Eisenhower sent a letter to Georgetown University when Walsh died in 1956, which read in part:

The death of Father Walsh is a grievous loss to the Society in which he served so many years, to the educational and religious life of the United States and to the free people of the Western world. For four decades, he was a vigorous and inspiring champion of freedom for mankind and independence for nations... at every call to duty, all his energy of leadership and wisdom of counsel were devoted to the service of the United States.

After his death in 1956, a new academic building constructed to house the School of Foreign Service was named the Edmund A. Walsh Memorial Building in his memory.

Walsh's most enduring legacy is the school he founded, which has become an incubator of leadership in the United States and internationally. Graduates of the School have included U.S. President Bill Clinton, U.S. President Barack Obama's Chief of Staff Denis McDonough, U.S. President Donald Trump's Chief of Staff Mick Mulvaney and the leaders of the U.S. intelligence community (George Tenet), the American labor movement (AFL-CIO President Lane Kirkland), and the American Catholic Church (New York Cardinal Archbishop John Joseph O'Connor). Heads of state educated at the School have included King Abdullah of Jordan, King Felipe VI of Spain, and Gloria Macapagal Arroyo of the Philippines.

The school has been home to several prominent faculty members including the historians Carroll Quigley, and Jules Davids, the political scientist, and World War II hero Jan Karski, and the first woman Secretary of State Madeleine Albright. On May 29, 2012, both Karski (posthumously) and Albright received the Presidential Medal of Freedom from U.S. President Barack Obama.

Works

Books

• The History and Nature of International Relations. Georgetown Foreign Service Series. New York: Macmillan Co. 1922. LCCN 22003102. OCLC 587383 – via Google Books.
• Fall of the Russian Empire: The Story of the Last of the Romanovs and the Coming of the Bolsheviki. Boston: Little, Brown and Company. 1928. LCCN 28013121. OCLC 6870254.
• Why Pope Pius XI Asked Prayers for Russia on March 19, 1930: A Review of the Facts in the Case Together with Proofs of the International Program of the Soviet Government. New York: Catholic Near East Welfare Association. 1930. LCCN 30012400. OCLC 3883110.
• Last Stand: An Interpretation of the Soviet Five-Year Plan. Boston: Little, Brown, and Company. 1931. LCCN 31026706. OCLC 415049.
• Ships and National Safety: The Role of a Merchant Marine in Balanced Economy. Washington, D.C.: Georgetown University School of Foreign Service. 1934. OCLC 2868749.
• Wood Carver of Tyrol. New York: Harper & Brothers. 1935. OCLC 11630192.
• Total Power: A Footnote to History. Garden City, NY: Doubleday. 1948. LCCN 48006923. OCLC 880297 – via Internet Archive.
• Total Empire: The Roots and Progress of World Communism. Milwaukee: Bruce. 1951. OCLC 1478385.

Articles

• "Soviet Geopolitics and Strategy". Naval War College Review. 4 (7). September 1951. Archived from the original on June 26, 2023. Retrieved June 26, 2023 – via U.S. Naval War College.

See also

• Michel d'Herbigny
• Evalyn Walsh McLean

References

Citations

Sources

• Curran, Robert Emmett (2010). A History of Georgetown University: The Quest for Excellence, 1889–1964. Vol. 2. Washington, D.C.: Georgetown University Press. ISBN 978-1-58901-689-7.
• Gallagher, Louis J. (February 1957). "Father Edmund A. Walsh". Woodstock Letters. 86 (1): 21–70. Archived from the original on June 26, 2023. Retrieved June 26, 2023 – via Jesuit Online Library.
• McNamara, Patrick (2005). A Catholic Cold War: Edmund A. Walsh, S.J., and the Politics of American Anticommunism. New York: Fordham University Press. ISBN 0-8232-2459-7. JSTOR j.ctt13x00vh.
• Mendizàbal, Rufo (1972). Catalogus defunctorum in renata Societate Iesu ab a. 1814 ad a. 1970 (in Latin). Rome: Jesuit Archives: Central United States. pp. 490–521. Archived from the original on February 8, 2023. Retrieved June 26, 2023.

Further reading

• Gallagher, Louis J. (1962). Edmund A. Walsh, S.J.: A Biography. New York: Benziger Bros. OCLC 3633509.
• McNamara, Patrick J. (Fall 2004). ""The Argument of Strength Justly and Righteously Employed": Edmund A. Walsh, Catholic Anticommunism, and American Foreign Policy, 1945–1952". U.S. Catholic Historian. 22 (4): 57–77. JSTOR 25154933.
• Watkins, Anna, ed. (1990). Footnotes to History: Selected Speeches and Writings of Edmund A. Walsh, S.J. Washington, D.C.: Georgetown University Press. ISBN 0-87840-506-2. Archived from the original on June 23, 2023. Retrieved June 23, 2023 – via Georgetown University Library.

External links

• GCache of the Digital Georgetown Special Collection at the Wayback Machine (archived January 22, 2005) describing the Walsh Building.
• Georgetown University Location map pinpointing the Walsh Building.
• Profile of Fr. Walsh from the Georgetown University newspaper.